![]() Liu Da asserts that the Tao is properly understood as an experiential and evolving concept and that there are not only cultural and religious differences in the interpretation of the Tao but personal differences that reflect the character of individual practitioners. The original use of the term was as a form of praxis rather than theory-a term used as a convention to refer to something that otherwise cannot be discussed in words-and early writings such as the Tao Te Ching and the I Ching make pains to distinguish between conceptions of the Tao (sometimes referred to as "named Tao") and the Tao itself (the "unnamed Tao"), which cannot be expressed or understood in language. Some scholars make sharp distinctions between the moral or ethical usage of the word "Tao" that is prominent in Confucianism and religious Taoism and the more metaphysical usage of the term used in philosophical Taoism and most forms of Mahayana Buddhism others maintain that these are not separate usages or meanings, seeing them as mutually inclusive and compatible approaches to defining the principle. In most belief systems, the word is used symbolically in its sense of "way" as the right or proper way of existence, or in the context of ongoing practices of attainment or of the full coming into being, or the state of enlightenment or spiritual perfection that is the outcome of such practices. Aside from its purely prosaic use meaning road, channel, path, principle, or similar, the word has acquired a variety of differing and often confusing metaphorical, philosophical, and religious uses. ![]() The word "Tao" ( 道) has a variety of meanings in both ancient and modern Chinese language. The bagua, a symbol commonly used to represent the Tao and its pursuit The Tao lends its name to the religious tradition and philosophical tradition that are both referred to in English with the single term Taoism.ĭescription and uses of the concept The Tao is "eternally nameless" and should be distinguished from the countless named things that are considered to be its manifestations, the reality of life before its descriptions of it. Laozi in the Tao Te Ching explains that the Tao is not a name for a thing, but the underlying natural order of the universe whose ultimate essence is difficult to circumscribe because it is non-conceptual yet evident in one's being of aliveness. info)), came from Chinese, where it signifies the way, path, route, road, or sometimes more loosely doctrine, principle, or holistic belief.Rather, it is known through actual living experience of one's everyday being. This intuitive knowing of life cannot be grasped as a concept. For example to add a hat to i the command is print('i\u0302').īelow is a list of symbols and greek letters and the corresponding unicode escape to produce the character in python.Tao or Dao (道) is the natural order of the universe, whose character one's intuition must discern to realize the potential for individual wisdom, as conceived in the context of East Asian philosophy, East Asian religions, or any other philosophy or religion that aligns to this principle. We can add a hat ^ (also called a circumflex) by putting the unicode escape after the letter you want to add a hat to. This is typically used to denote unit vectors. ![]() A useful one in engineering is the hat ^ symbol. There are a couple of special characters that will combine symbols. For instance, the code for β is 03B2, so to print β the command is print('\u03B2'). To print any character in the Python interpreter, use a \u to denote a unicode character and then follow with the character code. If you see utf-8, then your system supports unicode characters. ![]()
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